The Limits of Unbelief

 Don’t you think it’s interesting that there were no disciples at the tomb when Jesus rose from the dead?  We read that Jesus told them He would rise, but we don’t read anywhere that they believed Him. 

The thing I find most interesting is that His enemies did believe it, that’s why they placed a crack squadron of soldiers to guard the tomb.  That’s why they sealed it.  That’s why they said, “We remember that that deceiver said, while he was yet alive, After three days I will rise again.”

Even when the women who visited the tomb told the disciples that Jesus had risen from the dead, they didn’t believe them.

Sometimes Christians struggle with believing God.  There’s really no difference between believing Jesus when He said He would rise from the dead, and believing Jesus when He says He will pour out blessing.  Today I want to address something that I think needs to be addressed.  There are things that God has spoken that seem to be easier to believe than others.  So, in this post, I want to look at unbelief, from this portion of scripture:

2 Kings 7:1-2 (NKJV)
^7:1 Then Elisha said, "Hear the word of the Lord. Thus says the Lord: 'Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.' " ² So an officer on whose hand the king leaned answered the man of God and said, "Look, if the Lord would make windows in heaven, could this thing be?" And he said, "In fact, you shall see it with your eyes, but you shall not eat of it."

Can You Believe the Promises?

This takes place at a very bleak time in Israel’s history.  There has been a famine in the country, so there isn’t much food available.  Things were very tough.  Now on top of that Ben Hada, King of Syria, has placed them under siege.  They’re being held captive inside the walls of the city. 

In fact, people have even turned to cannibalism:

2 Kings 6:26-29 (NKJV)
^6:26 Then, as the king of Israel was passing by on the wall, a woman cried out to him, saying, "Help, my lord, O king!" ²⁷ And he said, "If the Lord does not help you, where can I find help for you? From the threshing floor or from the winepress?" ²⁸ Then the king said to her, "What is troubling you?" And she answered, "This woman said to me, 'Give your son, that we may eat him today, and we will eat my son tomorrow.' ²⁹ So we boiled my son, and ate him. And I said to her on the next day, 'Give your son, that we may eat him'; but she has hidden her son."

This shows how desperate the people were.  All of us go through times of famine like this.  Maybe you’ve never been desperate enough to eat your children, but you have been through times when you didn’t think you had enough.

You’ve got the rent, food, utilities, taxes, gas, insurance, it seems like what goes out is bigger than what comes in.  Then there’s layoffs, semester breaks, down business times.  It seems like a time of famine in your life.

Maybe in times like that you’re less open to the promises of God.  Maybe you’re like the man on whose arm the king leans. He said, “Look, if the Lord would make windows in heaven, could this thing be?”

He’s wondering in light of these desperate circumstances how God can make this happen.  I’ve wondered the same thing myself – a number of times.  How can you open the windows of heaven and pour out a blessing, but that’s one of the promises isn’t it?

In our text Elisha the prophet is repeating what God has promised.

2 Kings 7:1 (NKJV)
^7:1 Then Elisha said, "Hear the word of the Lord. Thus says the Lord: 'Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.'

That by the next day, about the same time a seah (about 7 liters in volume) of flour for a shekel (about $4.50 USD, 2025 dollars).  That’s a low price for flour, but things are so bad that people can’t believe it. 

When we don’t see a way out of our circumstances, we can’t see how God can deliver us.  We judge God’s abilities by our own, but God can do supernatural things. 

That word super as a prefix means beyond.  So, God can do things beyond the natural, which is what we can do.  We live and operate in the natural, but God operates in the supernatural.  God can do miracles.

Look at the circumstances of your life.  Are you struggling in one area?  Is there a part of your life that you think can’t be changed?  Maybe a doctor told you there’s no treatment for what you’re suffering.  Maybe, you can’t see an improvement in your finances.  Maybe you think there’s no way you can change.  You are limited in your ability to affect change in your life, by your own abilities and natural laws, but God isn’t affected that way.  God can transcend circumstances and nature.  The limit to what God can do for you is the limit to which you believe God. 

The man in our text limits God to the natural circumstances.  He’s saying that even if God were to open the windows of heaven, our circumstances are so bad that they can’t be fixed.  This is unbelief – It’s a lack of faith. 

Hebrews 11:6 (NKJV)
^11:6 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

Our unbelief limits God.  Look how that is worded.  He who comes to God must believe that He is, and that He rewards them that diligently seek Him.  There is faith in God, that is, that most of us believe in God; We believe that God exists, but is there faith in God’s abilities?  Is there faith that God can do things and will do things to eliminate your suffering?

You believe in God – Do you believe He can heal you?

You believe in God – Do you believe He can provide for you?

You believe in God – Do you believe He can change you?

Those are the promises. 

The disciples believed in Jesus.  They believed He was the Messiah.  They believed He could do miracles.  They believed that He was there to deliver mankind, but they couldn’t believe that He would rise from the dead, even though He promised that He would.

We’re like that, too.  We believe in God, we believe we’ve been forgiven.  So, why can’t we believe God to keep His promises? Let’s examine that.

God Keeps His Promises

Let’s examine a promise that God has made.

Malachi 3:10-11 (NKJV)
^3:10 Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this," Says the Lord of hosts, "If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it. ¹¹ "And I will rebuke the devourer for your sakes, So that he will not destroy the fruit of your ground, Nor shall the vine fail to bear fruit for you in the field," Says the Lord of hosts.

This is a promise of God.  If we will do something, then God will do something.  We know it’s a promise because God s saying, “Test me.  See if I will do what I have said here.  I promise that I will do this; you can check me on it.  Bring all of your tithes and offerings into the storehouse.  Do this and I will open the windows of heaven and bless you so much you won’t have room for it all."  I wonder, though, how many are really believing God for this promise.  How many are like the man on whose arm the king leaned, "I'm struggling, there’s a lot of expenses.”  “I can’t make enough money to keep up.”  “If I give more there won’t be enough.”  That’s thinking in the natural and forgetting about the supernatural.  “Look if the Lord would make windows in heaven, could this thing be?”  Look at what God did in the day of need for Israel:

2 Kings 7:5-7 (NKJV)
.⁵ And they rose at twilight to go to the camp of the Syrians; and when they had come to the outskirts of the Syrian camp, to their surprise no one was there. ⁶ For the Lord had caused the army of the Syrians to hear the noise of chariots and the noise of horses--the noise of a great army; so they said to one another, "Look, the king of Israel has hired against us the kings of the Hittites and the kings of the Egyptians to attack us!" ⁷ Therefore they arose and fled at twilight, and left the camp intact--their tents, their horses, and their donkeys--and they fled for their lives

God made a promise that would happen the next day, but because people couldn’t see how it could happen, they didn’t believe that it would happen.  That’s how a lot people are.  “If I give more there will be less, so how can there be more if I give more?”  That’s what the promise is, though.  We can’t see how it could happen, but God promises that it can. 

Then we look at this story and we see how God did it in this instance.  He caused the Syrians to hear the sound of chariots when there were no chariots.  He caused them to panic when there was no reason to panic.  He caused them to abandon everything, even though there was no attack.  God moved outside what we think is possible, in order to keep His word, and He will do the same thing with our giving.  God moved in a supernatural way and suddenly there was abundance in the midst of famine.  You may think that if you give more there will be less, but God has promised that if you give more, there will be more.

This whole event takes place in the midst of a famine.  Did you know that there is an underlying purpose for famine?

Amos 4:7-8 (NKJV)

⁷ "I also withheld rain from you, When there were still three months to the harvest. I made it rain on one city, I withheld rain from another city. One part was rained upon, And where it did not rain the part withered. ⁸ So two or three cities wandered to another city to drink water, But they were not satisfied; Yet you have not returned to Me," Says the Lord.

The last line in this scripture gives us a clue as to that purpose.  “Yet you have not returned to me.”  God uses famine to cause His people to return to Him.  He wants people to depend on Him.  He wants people to trust Him.  If God uses famine to cause His people to come back to Him on a national level, do you think He might do the same thing on a personal level.  Maybe you’re in the midst of a financial famine because you’re not trusting and depending on God.  You don’t believe God can move supernaturally on your behalf.  When God is saying, “Try me now in this,” in Malachi chapter three, He’s really saying, “Let me show you what I can do.”  God can’t show you His response to your giving if you’re not giving.

The Reward of Faith

If we look back at our text, we can see the prophet’s response to the man on whose arm the king leaned.

2 Kings 7:2 (NKJV)
^7:2 So an officer on whose hand the king leaned answered the man of God and said, "Look, if the Lord would make windows in heaven, could this thing be?" And he said, "In fact, you shall see it with your eyes, but you shall not eat of it."

He’s telling him that because of his unbelief, he will see God move but he won’t share in God’s deliverance.  Because you don’t believe there’s no deliverance for you.  It’s the same in the promise of tithes in the storehouse, if you don’t believe you won’t receive deliverance.  If you don’t test God’s promise, you won’t receive God’s deliverance.

Do you ever look at other people and wonder why they’re blessed aand you’re struggling?  Maybe it’s the same answer this man received.  You’ll see the blessing but won’t share in it because of unbelief.  You see those who believed receiving the blessing, but you don’t share in it because of your own unbelief.  Look at what happened to the man:

2 Kings 7:17 (NKJV)
^7:17 Now the king had appointed the officer on whose hand he leaned to have charge of the gate. But the people trampled him in the gate, and he died, just as the man of God had said, who spoke when the king came down to him.

This is a direct result of the man’s not believing God’s promise.  He saw the abundance that came about supernaturally.  He saw the promise fulfilled, but he didn’t receive it.  In fact, something much worse happened.  The man was killed.

This is a spiritual principle.  Unbelief will always lead to spiritual death.  Belief and faith brings eternal life, unbelief brings eternal condemnation.  The man who didn’t believe ended up dead, not just that he didn’t get blessed, he died.

Every church has seen this before.  There are people who aren’t there, anymore.  They have died a spiritual death…because of unbelief.

If you’re struggling with this, right now, don’t despair.  The promise is there for you if you’ll just begin to believe God.  Remember Hebrews 11:6:

Hebrews 11:6b (NKJV)
^11:6b for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

The first thing is to believe that God is; that God exists; that God is a patient and loving God. Secondly, believe that if you diligently seek Him, you will be rewarded.  If you hunt for God, God will let you find Him. God is the God who blesses.

2 Corinthians 9:6-8 (NKJV)
^9:6 But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. ⁷ So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. ⁸ And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.

Do you want to see God’s promises play out in your life?  Do you want to reap bountifully?  This scripture is rooted in faith.  A cheerful giver believes that God will bless.  One who sows bountifully will reap bountifully.  Purpose in your heart to be a cheerful giver and God will bless you.  If you act in unbelief while others act in faith you will see the reward of that faith in them being blessed but you will not partake in blessing.  Unbelief will keep you from the blessings of God.  So, bless God and He will bless you.

 

Note:  I am not a preacher of prosperity doctrine.  I don’t believe that God exists to make you rich, but I do believe in the principles highlighted in Malachi chapter three.

 

Mercy: I Desire it From All My Heart

The combination of a book that I finished recently, and some things I have experienced personally in the last few months, have caused me to reflect on the mercy of God.

The book, (10 Hours to Live, Brian Wills, Whitaker House, © 2006) is a true story of a man diagnosed with a particularly fast-working cancer.  He has a tumor the size of a golf ball that grows to be the size of basketball, in just a few days.  The doctor’s prognosis gives him just ten hours to live.  There’s no known cure for this type of cancer!

The shock of hearing that he probably wouldn’t survive the day, causes him to pray, and to immerse himself in Scripture. By a miracle, he survives the night and he begins to study healing scriptures, print them out and hang them all around his room.  He memorizes them and speaks them out loud to his atheist doctors.

The doctors want to start him on Chemotherapy, so he goes to a specialist, who examines him and sends a report back to his doctors that said simply N.E.D. – No Evidence of Disease,  The doctors convince him to start the chemo treatment anyway.

The book talks about how much damage that it did to his body; how sick he became; how near death he was.  He was in the hospital for six months, but he survived.

"In February 1988, one year from when I’d been admitted, I returned to the NIH for my six-month checkup. After examining me from head to toe, Dr. Rosenberg said, “Brian, there’s something that you need to know. We gave you seven drugs that were experimental and had never been researched or tested. Now that we’ve had time to test them both in the lab and in experimental use, we’ve learned some things. We now know that the drugs which made up the protocol we gave you don’t even treat Burkitt’s lymphoma. But that’s not all. The drugs themselves are so lethal that we’ve discontinued their use. The drugs killed everyone we gave them to…except you."

(10 Hours to Live, Brian Wills, Whitaker House, page 59)

Brian Wills is the only known survivor of that type of cancer.  What a powerful story about the mercy of God.

Today, I want to post on the mercy of God, and I want to look at one specific event in the Bible to illustrate my point:

Matthew 8:1-4 (Wuest)
And having come down from the mountain, great crowds followed with Him. And behold, a leper having come, fell upon his knees and touched the ground with his forehead in an expression of profound reverence before Him, saying, Master, in the event that you may be having a heartfelt desire, you are able to cleanse me. And having stretched out His hand He touched him saying, I am desiring it from all my heart. Be cleansed at once. And immediately his leprosy was cured by being cleansed away. And Jesus says to him, See to it, do not tell even one person, but be going away, show yourself at once as evidence to the priest, and offer the gift which Moses enjoined, as a testimony to them.

Jesus’ Desire

Here we see a man who has, no doubt, suffered greatly.  Leprosy, in those days, was a horrible thing to suffer.  It was a death sentence.  Lepers were forbidden to be in contact with other people including their families – No Contact! (Kind of sounds familiar, doesn’t it?) They saw their children raised from a distance.  Their families left food out for them, they would come after they had gone to bed to get and eat the food.  They couldn’t touch them – They couldn’t have a conversation, unless it was shouted from a distance.

This doesn’t even mention what the disease was doing to them, physically; it was debilitating.  There was, no doubt, great suffering.  It was even illegal for this man to even approach this close to Jesus.  He was desperate.

This is one of my favorite scriptures on healing, because of this:

"And having stretched out his hand He touched him saying, I am desiring it from all my heart."

There are two things here that show God’s mercy:

First – He touched him.  This is a man who hasn’t been touched in a long time.  Being touched is a basic human need – we all need the touch of another human being.  It was almost as if he had lost his humanity.  Jesus gave that humanity back to him with this one simple gesture.

The other thing that shows God’s mercy is what Jesus says, “I am desiring it from all my heart.”  He’s not a God who doesn’t care about us.  He’s not an angry or capricious God.  He’s a God who desires from all his heart that we be healed.  There’s a redemptive quality to His mercy.

Think about this – What is the origin of sickness and death?  Sin, rebellion and violation of God’s commands.  The Bible tells us that death is what we deserve from our sin and rebellion, but this scripture tells us that God, in the person of Jesus, desires that we be made whole once again. It tells us that it’s a deep desire – from all of His heart!  That’s mercy.  The punishment is removed!  The sin is forgiven!

There’s another event in the Bible that illustrates this:

Mark 2:2-5 (NKJV)
^2:2 Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. ³ Then they came to Him, bringing a paralytic who was carried by four men. ⁴ And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying. ⁵ When Jesus saw their faith, He said to the paralytic, "Son, your sins are forgiven you."

These men bring a paralyzed man to Jesus.  They’re looking for him to be healed.  The first thing Jesus does is forgive his sins.  This causes quite a stir among the Pharisees, but look at what happens next:

Mark 2:9-11 (NKJV)
^2:9 Which is easier, to say to the paralytic, 'Your sins are forgiven you,' or to say, 'Arise, take up your bed and walk'? ¹⁰ But that you may know that the Son of Man has power on earth to forgive sins"--He said to the paralytic, ¹¹ I say to you, arise, take up your bed, and go to your house."

Jesus Himself equates the forgiveness of sins with healing.  Healing is a product of atonement!

The Activator of Mercy

In our text, as the leper approaches Jesus, he makes the statement:

Matthew 8:2 (Wuest)

And behold, a leper having come, fell upon his knees and touched the ground with his forehead in an expression of profound reverence before Him, saying, Master, in the event that you may be having a heartfelt desire, you are able to cleanse me.

The first part of his statement is made in his actions.  He comes to Jesus and falls down before Him and worships Him.  He knows whom Jesus is!  You don’t worship a man!  You worship God!

The second part of the statement is in words, “If you’re willing you can cleanse me!” (Matthew 8:2 NKJV)  He knows that Jesus is able to heal him.  He’s not asking can you heal me, he’s basically saying, “I know that you can heal me, but are you willing to heal me?”  Both of those together are a statement of the faith of the leper.

We see this in the other event, as well.  The four friends of the paralyzed man are convinced that Jesus can heal their friend, if they can just get him to Jesus.  They climb to the top of the roof, carrying this bedridden man, break up the roof, and lower him down in front of Jesus.  You don’t go to that kind of trouble unless you’re convinced Jesus will help.  What does the Scripture say was Jesus’ reaction?

Mark 2:5 (NKJV)
^2:5 When Jesus saw their faith, He said to the paralytic, "Son, your sins are forgiven you."

When He saw their faith, He said, “Son, your sins are forgiven!”  Faith is the activator of Mercy.  We see this in other healing events:

The Centurion’s Servant

A centurion has a servant who is sick.  Jesus offers to come and heal the man, but the centurion says, “you only need to say the word and he will be healed!”

Matthew 8:13 (NKJV)
^8:13 Then Jesus said to the centurion, "Go your way; and as you have believed, so let it be done for you." And his servant was healed that same hour.

The Woman with the Issue of Blood

Matthew 9:20-22 (NKJV)
^9:20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. ²¹ For she said to herself, "If only I may touch His garment, I shall be made well." ²² But Jesus turned around, and when He saw her He said, "Be of good cheer, daughter; your faith has made you well." And the woman was made well from that hour.

The Canaanite Woman

This woman, who is not a Jew, comes and cries out to Jesus to heal her demon-possessed daughter.  At first Jesus ignores her; He’s come for the lost sheep of Israel.

Matthew 15:25-28 (NKJV)
^15:25 Then she came and worshiped Him, saying, "Lord, help me!" ²⁶ But He answered and said, "It is not good to take the children's bread and throw it to the little dogs." ²⁷ And she said, "Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters' table." ²⁸ Then Jesus answered and said to her, "O woman, great is your faith! Let it be to you as you desire." And her daughter was healed from that very hour.

In each case Jesus’ mercy was activated by faith.  These are five examples.  

Do you remember that I said healing comes with the atonement?

1 Peter 2:24 (NKJV)
^2:24 [Jesus] who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness--by whose stripes you were healed.

When Jesus died the blood that was shed through His stripes purchased our healing.  Look at the wording, “By whose stripes you were healed.”  It is already done.  The healing has already taken place, but now through faith we activate that in our lives.

Activate Healing in Your Life

I really believe that most of us have more faith in the natural than the supernatural.  We do all kinds of things on faith:  Drive our cars, fly in airplanes, even cross the street, but can we believe in Jesus for healing?  Let me illustrate with another event from the Bible:

Mark 9:17-19 (NKJV)
^9:17 Then one of the crowd answered and said, "Teacher, I brought You my son, who has a mute spirit. ¹⁸ And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not." ¹⁹ He answered him and said, "O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me."

This man brings his epileptic son to the Apostles, but they can’t heal him.  Jesus says the problem is faith; they have none.  There’s no shortage of mercy on God’s part, the problem is with our faith.  We’re looking for God to move, but do we have the faith to believe that it can happen?  We want God’s mercy but we’re not quite sure.  Look at what happens after the child is brought to Jesus:

Mark 9:23-24 (NKJV)
^9:23 Jesus said to him, "If you can believe, all things are possible to him who believes." ²⁴ Immediately the father of the child cried out and said with tears, "Lord, I believe; help my unbelief!"

I believe that this man is like many of us, he believes but there is still unbelief!

It’s interesting, I can have the faith to pray for people to be healed, and I have seen people healed.  I can have faith for others, but I don’t always have faith enough for myself. 

Mercy is activated by faith.  That’s how we get saved.  That’s how our sin is removed, our faith activates the mercy of God.  That man’s prayer should also be our prayer, “Lord, I believe – Help my unbelief!”  If you need God’s mercy that prayer should also be your prayer!

Crouching Sin, Hidden Dragon

We used to have a cat named “Baby.”  That’s a nice name for a cat, isn't it?  It seems like it would be a harmless little kitty.  Babies are pretty harmless, aren't they?  This cat wasn't harmless, though, he was a very fierce, effective hunter.  Birds and mice were in grave danger when they came onto our property.  That cat was a killing machine. 

I remember watching him one day, as a bird settled on our front lawn and picked at the grass.  He crouched down and edged slowly toward the bird, never taking his eyes off it.  The bird was aware of the cat.  He would look in the cat’s direction and the cat would freeze.  When the bird looked away he would begin to edge forward slowly, ever closer.

Finally, the bird realized that the cat was too close and started to fly off, but the cat leaped out of his crouch and knocked the bird from the air.  I will spare you the gruesome details of what happened next.

The problem for the bird was that he allowed the cat to get too close.  He didn't keep a safe enough distance between himself and the cat.  He didn't recognize the threat until it was too late, and that mistake was deadly.  Today I want to post on the danger of sin.

Genesis 4:1-12 (NKJV)
^4:1 Now Adam knew Eve his wife, and she conceived and bore Cain, and said, "I have acquired a man from the Lord." ² Then she bore again, this time his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground. ³ And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord. ⁴ Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering, ⁵ but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell. ⁶ So the Lord said to Cain, "Why are you angry? And why has your countenance fallen? ⁷ If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it." ⁸ Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him. ⁹ Then the Lord said to Cain, "Where is Abel your brother?" He said, "I do not know. Am I my brother's keeper?" ¹⁰ And He said, "What have you done? The voice of your brother's blood cries out to Me from the ground. ¹¹ So now you are cursed from the earth, which has opened its mouth to receive your brother's blood from your hand. ¹² When you till the ground, it shall no longer yield its strength to you. A fugitive and a vagabond you shall be on the earth."

The Danger of Sin

Often, when we know someone who is involved in sin we say something like, “Oh, he fell into sin.”  He fell, as if it was an accident, or he just somehow mysteriously wound up in that state.  The truth is that sin is never an accident.  It is always the result of choices.  Intent is necessary to make an action a sin.  The real truth is that we make a decision that leads to sin.  We don’t just fall into it.  We make a decision. That decision opens a door and sin enters into our life through that open door.

Our text tells us that sin lies at the door.  That word translated as lies, literally means crouches.  It crouches like that cat that’s ready to pounce on the bird.  It’s waiting for an opportunity. Its DESIRE is for us.  It’s exactly the picture of that cat stalking the bird.  He’s crouched down; his concentration is fully on the bird.  His desire is so intense he’s literally twitching.  That’s what God is describing to Cain in our text.  Sin crouches at the door; its desire is for you.

So sin is aggressive, it’s on the attack.  Let’s look for a moment at what makes sin dangerous. Look at the story here:

Adam and Eve have given birth and the children have grown up to be men.  We know that because they have jobs to do.  They are involved in certain trades.  Abel is a shepherd, “a keeper of the sheep,” while Cain is a farmer, “a tiller of the ground.”  They have both brought offerings to God, as expected, but there is an interesting phrase here in reference to Cain's offering:  “In the process of time.”  That phrase means after a period of time has passed.  So, it means that it didn't happen right away.  There was some time that had passed before Cain brought his offering.

It gives us this image of Cain planting his crops and after he has gathered the harvest, he waits before he brings the offering.  On the other hand, we see a different phrase with regard to Abel’s offering: “Abel brought the firstborn of his flock.” Abel brought the firstborn.  He didn't wait for a second generation.  He came with the very first of the blessing he had received.

So Cain gave out of his abundance.  He waited to make sure there was enough.  He waited to see how much there would be.  He wanted to be sure that there was enough to meet his own needs before he gave to God, but Abel gave in faith.  He gave the firstborn.  He didn’t wait to make sure the sheep got pregnant again.  He didn’t wait until there were more babies.  He gave the FIRSTBORN.

There’s an interesting contrast here.  Abel gave in faith that God would continue to supply his needs.  He believes God, but Cain waits to give in fear that there won’t be enough.  We also see God’s reaction to their giving.  He respects Abel’s offering and does not respect Cain’s.  Abel’s offering is a picture of faith and Cain’s is not, and the Bible tells us:

Hebrews 11:6 (NKJV)
^11:6 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

God can’t be pleased with Cain’s offering because Cain hasn't given in faith.  There’s a lesson there for us as well; that we ought to give in faith.  Many of us don’t tithe; we don’t give the first fruits.  The Bible tells us in Exodus, that the first fruits belong to God.

Our tithe should be the first thing that comes out of our paychecks.  That’s how my wife and I do it.  When we receive our check we immediately deduct our tithe and bring it in the very next service.  We completely remove it from our account and set it aside.  We live off what’s left.  If we don’t do it that way we are bringing our offering, “in the process of time.”  We’re giving in the same way Cain gave.

I didn't want to post on tithing, in particular...that was free bonus.  I want to point out the danger of sin.  It isn't an accident that this takes place around giving, though.  God respects Abel’s offering.  That word translated as respects is sha-ah in Hebrew and it literally means to gaze upon; to see it.  So God could see Abel’s offering, but He couldn't see Cain’s.  As far as God was concerned there was no offering.  The danger is seen in what God says to Cain, “if you do well, will you not be accepted?”  If you do the right thing you’ll be accepted.  If we do the right thing God will accept us, but here’s the main point, “If you do not do well, sin lies at the door.”  Remember, the word translated as lies literally means crouches…as if to leap.  So, if we do not do well then sin is waiting for us to open the door so it can leap on us.

Sin is aggressive, “Its desire is for you.”  It wants you; it wants to pounce on you like that cat wanted to pounce on the bird.  I don’t need to tell you that all that was left of the bird after that was a pile of feathers.

Our text tells us that through Cain’s lack of faith in giving he opened a door to that crouching, waiting sin and we know the rest of the story.  Cain Killed Abel and was forced to be a vagabond and live in fear.

Opening the Door

I want to go back to my illustration about the bird once more:

That bird knew the cat was there.  The cat wasn't hidden.  He could easily be seen; he was lying in the sun out in the open.  The bird saw him and as the cat edged closer and closer the bird would stop and look at him, watching him.  The bird made a mistake, though; he didn't grasp how dangerous the cat was.  He allowed the cat to get close enough to be able to pounce, and the cat got him.

A lot of the time we are just like the bird.  It’s almost as if we’re PLAYING with sin.  We allow it to get closer and closer.  We see it, we know it’s there but we don’t keep enough distance between it and us to be safe.  We’re staying right on the edge of sin’s pouncing distance.  We flirt with it, and we play with it, but the danger is that we can misjudge it, and before we know it we’re caught up. 

How do we open the door to sin?  Let me give you an example from my own life.  I was a drunk.  I got drunk every night.  I missed work because of hangovers, only once or twice, but enough times to say that alcohol was more important to me than my job.  I chose getting drunk by myself over spending time with people, so it’s safe to say that booze was more important to me than relationships.  When I started to drink I never thought that it would be like that.  It wasn't my intention to become a drunk.  I did it because I wanted to have fun.  I did it because it felt good and I always thought I’d be able to control it.  I never imagined that it would end up controlling me.

People don’t start doing drugs with the intention of becoming an heroin addict.  Women don’t have sex hoping, that in the future they’ll be single mothers living in poverty.  We always think we can control it.  We always think we can play with fire and not be burned. 

It’s almost as if you open the door and say, “Here kitty, kitty,” and then when the cat leaps you slam the door at the last possible second, but the sin is aggressive and it waits.  It gets a little closer.  It changes its position just a little with each door slam and eventually, you open the door, and before you can react it pounces and it’s got you.

In our text, Cain opened the door with his unbelief.  He didn't believe that God would provide for his needs, that’s why he held out, to make sure he had enough.  “If I give it you God, I may not have enough for my family.”  So he waited and after he was sure that his needs had been met he gave the rest to God.  Those weren't the first fruits; they were the last fruits.  They were an afterthought.

Then he got angry, “Hey God, I gave to you…why aren't you blessing me?”  Then he got mad at the one whom God did bless and he killed him.  He opened the door with unbelief, and stood at the door with envy and jealousy. Finally, the sin pounced on him and destroyed his life through the murder of Abel.  He never imagined his resistance to giving to God would result in the murder of his brother and a curse on his own life.  What are you considering, right now, that may have consequences down the road, that you can’t possibly see.

Do you know what is one of the biggest problems in society, today?  Everybody knows everything.  Nobody can hear any criticism of what they want to do.  Nobody is willing to take any advice from anyone. I used to ask my wife, “How did I become the only man in the world that doesn't know everything?”  Actually, it works in my favor, because I can listen to criticism and I can take advice.  Because of that, I can avoid problems, struggle and turmoil.  What about you?  Are you always right?  I know that some people are reading this right now and saying to themselves, “He’s wrong, he doesn't know what he’s talking about.”  Sometimes, someone else can see the outcome, down the road, when we can’t, or actually, they see it when we don’t want to.

How do we Keep Sin at Bay?

Where did Cain really go wrong?  Was it in his giving?  The way that he gave was wrong, it was the thing that opened the door, but I don’t think that was the fatal thing.  Was it getting angry with Abel getting blessed?  Jealousy and envy are definitely sin.  Bitterness is ugly and physically harmful to us.  These things certainly contributed to Cain’s outcome, but that wasn't the fatal flaw, either.

Cain’s fatal mistake, the thing that led to his downfall, was that when God told him that he was wrong, he couldn't repent.  God came to him and told him, “If you do well, you WILL be accepted, but if you don’t, sin WILL destroy you.  Cain didn't listen to God; he never repented.  It was his lack of repentance that led directly to the murder of Abel.

Some people are reading this with unrepented sin.  Maybe you don’t see the consequences down the road, or maybe you think it’s just a little thing, or may be you understand it's sin, but you think you can control it.  You ought to be looking.  You ought to be watching because if there is unrepented sin, it can destroy you.

Sin is aggressive, its desire is for you, but you can overcome sin through repentance.  Cain didn't have to spend the later years of his life as a vagabond, looking over his shoulder, fearing death.  All he needed to do was repent.