The Pathway to Fruitfulness

One of the things I love about the Old Testament is that there are stories that can give guidance and direction.  It’s a little different from the New Testament where we have the words of Jesus for guidance, or where the apostles show us how to live through Jesus’ words.  The Old Testament has stories that can demonstrate truths of life.

Today, I want to post from the Old Testament, specifically from Genesis Chapter Thirty-five.  I want to use the story of Jacob returning to, and then leaving Bethel.  It’s a story of being in God’s will and the pathway to personal fruitfulness.  It begins with this:

Genesis 35:1-4 (NKJV)
^35:1 Then God said to Jacob, "Arise, go up to Bethel and dwell there; and make an altar there to God, who appeared to you when you fled from the face of Esau your brother." ² And Jacob said to his household and to all who were with him, "Put away the foreign gods that are among you, purify yourselves, and change your garments. ³ Then let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress and has been with me in the way which I have gone." ⁴ So they gave Jacob all the foreign gods which were in their hands, and the earrings which were in their ears; and Jacob hid them under the terebinth tree which was by Shechem.

The First Steps:  Entering Into the Will of God

Let’s remember the beginning of this – Jacob was a cheater.  He tricked Isaac into blessing him with Esau’s blessing.  Remember, his mother dressed him in Esau’s clothes and put goatskins on his arms.  Esau was a hairy guy, Jacob wasn’t.  Isaac was blind and this worked Isaac was fooled. 

Esau was angry, wouldn’t you be?  Jacob cheated him out of his blessing.  So, he determines to kill Jacob and so Jacob’s parents send him away to Laban, his uncle to find a wife.

Along the way God shows him the future – A ladder that reaches Heaven; a pathway to Heaven.  Jacob is moved.  He’s met with God.  He’s heard from God and so he names that place Bethel.  Bethel means “House of God”.  This is God’s dwelling place – This is where you hear from God.  Look at what city-data.com says about Bethel and Luz:

Bethel means “House of God” (“House of El”).  Luz means “to turn aside”, “to depart” – “with devious or crafty connotations” (Boling, AB, p59 - who translates Luz as deception.)
http://www.city-data.com/forum/religion-spirituality/1539100-bethel-luz-when-its-name-changed.html

Think about who Jacob was before this encounter with God.  He was crafty and deceptive.  The name Jacob even means usurper – underminer.  One who takes without consent which is exactly what he did to Esau.  He was separated from God because of his sin and greed.

Then he has an experience with God at that place and changes the name of the place to Bethel.  It’s a picture of the change that took place in Jacob himself.  It is a picture of what takes place in each of us when we have an encounter with God.  When we get saved we are not who we were before.  God dwells in us.  This seems to be the case with Jacob as we no longer read about him acting in a dishonest or deceitful way again.

Jacob made a vow in that place – That if God provided for him that he would give a tenth.  Then he left Bethel and went to Padan Aram.  He was there to find a wife; to work for Laban for a wife.  Jacob became wealthy in that place.  God did provide for him.  He left that place with two wives, a huge flock of livestock and eleven sons, and another on the way.  He was a wealthy man.

Now God says to him, “Go to Bethel, dwell there and fulfill your vow.”  So Jacob leaves Laban’s house and prepares to go to Bethel.  When he does he calls everyone together and they give him all of their idols; the things that they put before God.  In this case they were actual idols, gods, household gods.  Thery are turned over to Jacob who buries them under the Terebinth tree.

This is a landmark.  It’s something they will remember again.  It’s a place that they’ll recognize.  It is their moment of surrender.  It is now a reference point in their lives.  It’s a place that they can return to and remember what God id in their lives; that God moved in them in that place.

I can remember the moment when I decided to turn to Jesus.  I remember the moment when I surrendered and said, “Whatever you want God.”  That’s what’s happening here at this landmark moment – They have surrendered to God.

There is an old saying, “Every journey begins with the first step.”  So if we’re talking about a journey to fruitfulness, these are the first steps.

The First Step

You listen for God – Jacob was CALLED to Bethel.  God spoke to him, “Go to Bethel and dwell there.”  If you want fruitfulness in your life you need to listen for God’s call…and then you have to be obedient.  Often, we hear the call but it interferes with what were doing; what we’re pursuing – The things we want.

The Second Step

You surrender to God.  “Okay God, I hear you and I’m going to obey.”  Then you step away from the idols that you’ve been carrying.  Some people don’t want to change.  They want to be in God’s will and their own, too, but God calls us to something different.  He calls us to His purposes.  If our will doesn’t line up with His will then he’s calling us away from our own purposes.

It is a landmark decision in our lives to bury our own will – our idols, desires, will and take up His.  Have you gone to Bethel yet?  Have you taken the first step?

In Taiwan there are literal idols in lives that need to be buried.  You can see them in people’s homes.  You can see them in every temple; literal idols, local gods.  But you can also them in people’s lives.  I can name some of them for you:

Education – If it comes between you and God it’s an idol.

Wealth – Are you pursuing wealth before the will of God?  If it’s more important to you than God’s calling it’s an idol.  People have idols in their lives – You have idols in your life.  If you want to see fruitfulness, you have to bury them.

The Next Steps:  Hearing God’s Purpose

Genesis 35:6-14 (NKJV)
^35:6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. ⁷ And he built an altar there and called the place El Bethel, because there God appeared to him when he fled from the face of his brother. ⁸ Now Deborah, Rebekah's nurse, died, and she was buried below Bethel under the terebinth tree. So the name of it was called Allon Bachuth. ⁹ Then God appeared to Jacob again, when he came from Padan Aram, and blessed him. ¹⁰ And God said to him, "Your name is Jacob; your name shall not be called Jacob anymore, but Israel shall be your name." So He called his name Israel. ¹¹ Also God said to him: "I am God Almighty. Be fruitful and multiply; a nation and a company of nations shall proceed from you, and kings shall come from your body. ¹² The land which I gave Abraham and Isaac I give to you; and to your descendants after you I give this land." ¹³ Then God went up from him in the place where He talked with him. ¹⁴ So Jacob set up a pillar in the place where He talked with him, a pillar of stone; and he poured a drink offering on it, and he poured oil on it.

When he arrives in Bethel, he builds the altar – He obeys God.  He’s in God’s will and Deborah, Rebekah’s nurse dies there.  This woman was his nanny.  She helped to raise him.  He loved her; she was like a grandmother to him.  This is a great sorrow to him.  I know that because he named the place he buried her Allon Bachuth – The oak of weeping.

We can’t always expect things to be easy, when we’re in God’s will.  Sometimes there will be sadness.  Sometimes, bad things will happen.  It’s not always easy, but if we remain committed; if we don’t falter we will hear from God.  God speaks to Jacob.  He reiterates the promise, “I’ll give this land to your descendants.”  He reminds him taht he's been transformed, "you're no longer Jacob, but Israel."  God doesn’t back away from the promise.  God tells him the promise is still there and the promise will come through him.  He tells him to go forward and be fruitful.  So now we see the next steps:

The Third Step

Do not waver, despite the circumstances.  Stand firm in your promise to God.  Stand in the face of heartbreak.  Bad things will happen, that’s just how life is.  Job said it, “Can we expect blessing and not adversity?”  Persevere in the face of adversity and God will speak to you.  God will comfort by reiterating the promise and reminding you of your destiny.  God will direct your next steps:

The Fourth Step

Jacob sets up a stone.  He’s honored God, “I heard from God in this place.  This is truly God’s house.”  I posted a post once called “The God of Location”.  God is a God of location.  Now God is sending Jacob, “Go and be fruitful.”  This took place in God’s house.  It’s a picture of the local church.  There’s a place that you’ve been called to.  God to Jacob – Go to Bethel.  God to you – You’ve been set into your church.  You’re called to that place.   Those who’ve left they didn’t leave under God’s guidance.   They stepped out on their own.  God said to Jacob, “Go to Bethel and dwell there.”  Those who left stepped off of the pathway to fruitfulness.  They stepped off of God’s planned route.  If you leave, the question is, has God sent you, or are you thinking for God?

God will call you in the local church and send you.  “Go and be fruitful,” but it’s likely to be a part of the church he set you in.  I didn’t leave my home church on my own.  I was sent to this place as an extension of that church and told to be fruitful.

The Pathway to Fruitfulness

Finally, we’ve arrived at the third part of the story:

Genesis 35:16-20 (NKJV)
^35:16 Then they journeyed from Bethel. And when there was but a little distance to go to Ephrath, Rachel labored in childbirth, and she had hard labor. ¹⁷ Now it came to pass, when she was in hard labor, that the midwife said to her, "Do not fear; you will have this son also." ¹⁸ And so it was, as her soul was departing (for she died), that she called his name Ben-Oni; but his father called him Benjamin. ¹⁹ So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). ²⁰ And Jacob set a pillar on her grave, which is the pillar of Rachel's grave to this day.

So Jacob leaves Bethel to travel to Ephrath – Ephrath means fruitfulness.  Jacob is on the pathway to fruitfulness.

He’s heard God’s command, “Go to Bethel.”  He’s surrendered His will and given up his own.  He’s gone to God’s house.  He’s honored God.  He’s honored his vow.  God has promised him ppople – descendants as the stars in the sky - A great nation – fruitfulness.  God told him, “Be fruitful and multiply.”

That’s the pathway.  This is the direction to fruitfulness, but there’s one more thing.  There will be loss.  Something has to die for fruitfulness to happen.

John 12:24 (NKJV)
^12:24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.

There is a price for fruitfulness.  Fruitfulness has a cost.  You might have to give up something.  You might lose something – in my case the ability to walk.  It could be something else.  It could be wealth and power.  You won’t be fruitful, if you're divided in your commitment.  A seed has to die – You have to die to self will, in order to produce fruit.

On the road to fruitfulness Jacob had to give up Rachel.  She was the thing he most wanted prior to God’s call.  I’m sure that was painful to him, but look at the end result.  He was fruitful – His descendants became a great nation.  They did receive the Promised Land.  Jesus was in Jacob’s lineage, through Him ALL the world was blessed.

The pathway to fruitfulness isn’t always easy.  There will be struggle and loss along the way, but there will be a reward in the end.

I want to encourage you today.  God has a calling on your life.  He’s sent you to Bethel.  He wants you to surrender your will to His and he will make you fruitful.

Rejection

Today I want to post on something that we’ve all experienced at one time or another during our lives – Rejection.  Not long ago I posted on another emotion, fear, and how it causes us to act in certain ways.  Today, I want to do the same thing with rejection.  In order to do that I want to focus on the story of Jacob’s wife, Leah.

Genesis 29:18-23 (NKJV)
^29:18 Now Jacob loved Rachel; so he said, "I will serve you seven years for Rachel your younger daughter." ¹⁹ And Laban said, "It is better that I give her to you than that I should give her to another man. Stay with me." ²⁰ So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her. ²¹ Then Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her." ²² And Laban gathered together all the men of the place and made a feast. ²³ Now it came to pass in the evening, that he took Leah his daughter and brought her to Jacob; and he went in to her.

Rejection Hurts!

Jacob has followed his father’s advice and gone to his family to find a wife.  As he arrives there, he meets Rachel, who is watering her father’s sheep and falls in love.  So he makes a deal with her father to work for him for seven years, so that he can marry Rachel.  But on his wedding night Leah is given to him.  I don’t know how they pulled this off, but Jacob consummated the marriage with Leah, and didn’t discover it until the next day.  Look at his reaction:

Genesis 29:25 (NKJV)
^29:25 So it came to pass in the morning, that behold, it was Leah. And he said to Laban, "What is this you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?"

Rightfully, Jacob was angry, seven years is a long time to work for one wife only to be tricked and receive another one, but what about Leah.  Think about what she was feeling at that moment.

First, look at descriptions of the two women:

Genesis 29:16-18 (NKJV)
^29:16 Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. ¹⁷ Leah's eyes were delicate, but Rachel was beautiful of form and appearance. ¹⁸ Now Jacob loved Rachel; so he said, "I will serve you seven years for Rachel your younger daughter."

Apparently, Jacob’s decision was made on Rachel’s appearance.  Rachel had a good figure and a beautiful face.  She was beautiful, but Leah was just described as having delicate eyes, whatever that means, perhaps she was nearsighted. 

So Jacob has fallen for Rachel based on her looks.  It wasn’t her character, because later in the story we see that Rachel was:

1.        A thief – She stole her father’s household idols  (Genesis 31:34)

2.        A liar – She lied and deceived her father about them (Genesis 31:35), and

3.        She tormented her sister (Genesis 30:8).

Leah was rejected because of her looks not her character.  Then there’s this:

Genesis 29:30 (NKJV)
^29:30 Then Jacob also went in to Rachel, and he also loved Rachel more than Leah. And he served with Laban still another seven years.

Jacob loved Rachel more that Leah.  There are two rejections here:

1.        Her father has no respect for her.  He felt that he had to sneak her into Jacob or she’d never marry.  Apparently, he thought she was too ugly to find a husband on her own.

2.        And now Jacob, her husband, has rejected her, too.  She must have felt like any woman whose husband has cheated on her. 

Do you think Leah was aware that Jacob loved Rachel more?  I’m sure that she was.  You can see what she was feeling in the names of her first three children, Reuben, Simeon and Levi.

The name Reuben means seen, look at verse 29:32:

Genesis 29:32 (NKJV)
^29:32 So Leah conceived and bore a son, and she called his name Reuben; for she said, "The Lord has surely looked on my affliction. Now therefore, my husband will love me." “God has seen my affliction.” 

 The New International version says misery;  The Amplified version says humiliation.  She’s miserable; she’s hurting and she’s humiliated.  She says, “Now maybe my husband will love me!”

Simeon means heard.

Genesis 29:33 (NKJV)
^29:33 Then she conceived again and bore a son, and said, "Because the Lord has heard that I am unloved, He has therefore given me this son also." And she called his name Simeon.

“God has heard that I am unloved.”  God’s heard her cries he’s given her a son.  She wants to be loved.  There’s no love in her marriage.  This son will love her.  This is a woman who’s suffering.

Then there is the third son, Levi.  Levi means attached:

Genesis 29:34 (NKJV)
^29:34 She conceived again and bore a son, and said, "Now this time my husband will become attached to me, because I have borne him three sons." Therefore his name was called Levi.

“My husband will become attached to me because I have borne him three sons…”  The Amplified version says my husband will become a companion to me.  She’s longing for the attachment and companionship of her husband.  She can feel the rejection, “I've given him three sons, now MAYBE now he’ll care about me.

This is how rejection affects people – It causes pain and suffering.  Look at this from an article in Forbe’s Magazine, “Rejection and Physical Pain Are the Same to Your Brain”:

For example, when someone feels physical pain, opoids are released in the brain so that the significance of the pain is inhibited.  We now know this same experience occurs when people feel slighted or rejected by others.1

There is a reaction like physical pain that takes place in our brains.  Your brain interprets rejection and physical pain in the same way.  It also affects our personalities:  How we relate to each other.  We’re become afraid of rejection because of the hurt, so we lash out and drive people away before they can hurt us.  In effect saying, “If I hurt them first, then they can’t hurt me.”  Another strategy is to become competitive.  In the story of Leah and Rachel, Leah wouldn’t give some flowers that Reuben had picked for her to Rachel.  She used them to purchase Jacob’s attentions for the night. 

We see competition play out in a contest to see who has the most loyalty among friends.  We gossip and denigrate other to see whom people will choose to side with.  A way of saying, “See, more people like me than him or her.”  We want to see someone else rejected.

We want someone else to hurt because we already do.  We use social media – cyber-bullying, and subtweets.  Subtweets are just another form of Gossip. We assassinate people’s character, spiritually murdering them.  All of these are a strategy for coping with rejection, but are these the right ways to cope?  Not if you’re a Christian they’re not.  Let’s look at how Leah handled her pain

How to Handle it

The Bible doesn’t come right out and say, “This is how you handle rejection.”  But we can get a glimpse at how Leah handled it by looking at the names of the rest of their children.  The first three names reflected her pain and misery; afterward she came to a decision about how to deal with her rejection.  Look at these names:

Judah – Judah means Praise God

Gad – A Troop (lots of sons.)

Asher – Asher means happiness

Issachar – Issachar means reward – God has rewarded her!

Zebulun – Zebulun means dwelling –

Where has the focus of Leah gone?  Some time after Levi was born, Leah had a change of heart.  Don’t stay in that Place of Pain.  She’s not crying about her husband’s rejection anymore.  She’s not thinking about what has been inflicted on her.  She’s looking at what God has blessed her with and she’s happy.  I’ve said this many times, “Happiness is a decision we make.  It comes from what we choose to focus on.  We can choose to focus on the hurt and what we don’t have, or we can choose to dwell on the blessings.  Leah has chosen to focus on the blessings. 

One other thing is that sometimes the rejection we feel isn’t what was intended by the other person.  One result of past rejections is that we become oversensitive.  We see everything as a potential rejection and we react that way.  We cause the suffering and hurt of other people because we’re looking at everything they say, and the way they say it through the filter of past rejections.  I used to be exactly like that.  I’ve been rejected in some very painful ways over the years, but I made a choice to look at the good things and not the painful ones.

None of us is alone in this world; all of us have suffered rejection.  It’s just as painful for everyone else as it is for you.  You have inflicted the same pain on someone else.  We’ve all rejected someone to one degree or another.

People make mistakes, people say things, things happen – people have opinions just like you.  It’s not always all about you.

God Hasn’t Rejected You

The suffering can cause one of two reactions in you.  You can focus on the hurt and always look inward, or look at your feelings, only.  If you do then nothing will ever change.  You’ll always be sad and hurting.

Or, you can turn to God.  This is apparently what Leah has done.  She’s decided to turn to God to ease her suffering and He did.  She began to praise God.  Nothing had changed in her relationship with her husband, when she turned to God.  Jacob still loved Rachel more, but God is where blessing comes from.  It’s obvious that there was a great change in her attitude.

Over the years an interesting thing takes place in Jacob.  Look at what happens at the end of his life:

Genesis 49:29-31 (NKJV)
^49:29 Then he charged them and said to them: "I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, ³⁰ in the cave that is in the field of Machpelah, which is before Mamre in the land of Canaan, which Abraham bought with the field of Ephron the Hittite as a possession for a burial place. ³¹ There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah.

He’s telling them that he’s going to be buried with Leah.  She’s the one he buried with his ancestors.  She’s the one accorded with that honor, not Rachel – The one he loved more.  Rachel’s buried in Bethlehem.  He has chosen Leah.  In the end, he came to love her.

I think Leah came to the realization that she couldn’t change Jacob.  We always try to change other people.  After all, they’re the ones who are wrong, right?  We always think we’re right or we’re the one standing on the moral high ground.

I had a friend that once said, “I wouldn’t think it if it wasn’t right.”  We always think we’re right – it’s human nature.  I want to share a truth with you – You cannot change anyone else, you can only change yourself.

After a while, Leah didn’t try to change Jacob, she just changed her own way of thinking.  Jacob came to love her for whom she became.  The key to overcoming rejection is to change your focus.  Focus on God and his blessings.

Source:

1.  Rejection and Physical Pain Are The Same to Your Brain

Living Too Close to the World

We all meet people who seem to have one foot in the church and one foot in the world.  The unfortunate part, is that you can’t be like that and have the expectation of making it into the kingdom.  We can’t live for Jesus and our own flesh at the same time, not if we want to see transformation in our lives; and not if we want to remain in the will of God and make it to Heaven.  You cannot serve two masters.

Matthew 6:24 (NKJV)
^6:24 "No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.

The word mammon translates as a desire for wealth, but it can also mean anything that serves the flesh.  You can’t serve God and any other thing.  We are called to separation from the world.

I want you to know that it’s dangerous to live too close to the world.  In this post, I want to explore this from an incident that happened in Jacob’s life, using this portion of scripture as a jumping off point.

Genesis 34:1-6 (NKJV)
^34:1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land. ² And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her and lay with her, and violated her. ³ His soul was strongly attracted to Dinah the daughter of Jacob, and he loved the young woman and spoke kindly to the young woman. ⁴ So Shechem spoke to his father Hamor, saying, "Get me this young woman as a wife." ⁵ And Jacob heard that he had defiled Dinah his daughter. Now his sons were with his livestock in the field; so Jacob held his peace until they came. ⁶ Then Hamor the father of Shechem went out to Jacob to speak with him.

It’s Disobedience that Leads Us into this Situation

Here we find Jacob living near Shechem, which is the land of Canaan.  He is living among the pagans; he’s away from the people of God.  In our times, we would consider him to be living in, what Christians call the world.  In other words, he’s not serving God he’s serving himself.  In order to find out how he wound up in that place we need to look back into Jacob’s history.

This takes place after he has worked to pay the bride’s price for both of his wives.  He has earned the flocks that he has, but he has departed from the home of Laban.  The real problem is that he received direction from God but he has not gone to the place God told him.

Genesis 31:13 (NKJV)
^31:13 I am the God of Bethel, where you anointed the pillar and where you made a vow to Me. Now arise, get out of this land, and return to the land of your family.' "

God has told him to go back to the home of his father, Isaac.  God told him to go home and that was Jacob’s intention to go home. 

Genesis 31:17-18 (NKJV)
^31:17 Then Jacob rose and set his sons and his wives on camels. ¹⁸ And he carried away all his livestock and all his possessions which he had gained, his acquired livestock which he had gained in Padan Aram, to go to his father Isaac in the land of Canaan.

He packed up all that he had received in Padan Aram and he left to go back to his father.  We all know the story:  He left Padan Aram in the dead of night.  He left while Laban was off shearing the sheep.  Laban got wind of it and followed him, overtaking him and confronting him; looking for idols that Rachel has stolen.  They end up making a covenant and everyone departs happy.  At this point Jacob is still in the will of God.

Genesis 32:1-2 (NKJV)
^32:1 So Jacob went on his way, and the angels of God met him. ² When Jacob saw them, he said, "This is God's camp." And he called the name of that place Mahanaim.

So he is still in the will of God, he’s departed for Canaan with the intention of returning to Isaac’s house.  God reminds him of the covenant that he made with Jacob, because he is seeing the angels of God once again.  This s reference to the vision he had of the ladder and the angels ascending and descending. 

Genesis 28:12 (NKJV)
^28:12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.

This is the place where Jacob vowed, “If God will be with me and keep me he will be my God.”  So God is reminding him of that promise by showing him the angels of God.  So what happened?

Did Jacob go immediately back to Isaac’s house?  No he didn’t.  He went to meet with Esau and he wrestled with God.  I wonder if that wrestling, was Jacob wrestling with the will of God for his life, because he meets Esau and all is forgiven, so he departs and look where he goes.

Genesis 33:17 (NKJV)
^33:17 And Jacob journeyed to Succoth, built himself a house, and made booths for his livestock. Therefore the name of the place is called Succoth.

He didn’t go back to Isaac.  He went instead to Succoth and built a house.  This is a statement of permanence.  He didn’t pitch a tent; he wasn’t just passing through, he built a house. What happened to going home?  This is an act of disobedience.  He has departed from the will of God.

God calls us to his plan for our lives and many times we just don’t respond, because it doesn’t suit us or because we think we know better what is right for us.  That’s a dangerous step, because we invariably end up drifting away from God and stepping closer to the world.  That’s exactly what happens to Jacob.

Genesis 33:18-19 (NKJV)
^33:18 Then Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Padan Aram; and he pitched his tent before the city. ¹⁹ And he bought the parcel of land, where he had pitched his tent, from the children of Hamor, Shechem's father, for one hundred pieces of money.

Now he’s hunkered down in Shechem, and he builds an altar and calls that altar Elelohe – Israel, which means the Mighty God of Israel.

Have you ever met one of those people who speak of the mighty God?  They speak of God in terms of his power and his grace yet they can’t live for him.  They call him the mighty God but they don’t acknowledge his power over themselves.

It’s like those who say religious things and do religious things but they live in sin thinking that God’s power and wrath can’t extend to them.  They continue in their sin and they call it serving God.

So instead of obeying God and returning to his people; to his family, he has settled in this city called Shechem in the land of Canaan..  This the land named after Noah’s grandson, Canaan, who was cursed in Genesis 9 because his father saw the nakedness of Noah and was disrespectful.  Some Commentators even say he was mocking.  They also say that the people of Canaan were given to dissipation and licentiousness.  Dissipation means that they drink alcohol to excess, and licentiousness is lewdness and fornication.  They’re drunks and fornicators.  They aren’t the same as the people of God.  They live differently; they live like the world lives.

Jacob has chosen to live close to the world.  He has returned to those who aren’t living for God and what would we call that today?  What do we call a Christian who has departed from the will of God and has returned to the world of sin?  We call them backsliders.  We’re supposed to be separated; set apart.  We’re citizens of a different place.

As an American living on foreign soil, I’ve recently discovered how much Americans stick out like a sore thumb.  People always guess that we’re Americans.  They always know because there’s something different about Americans.  It’s the same for us as Christians, if we’re living for Jesus, then they will always know us.  It’s when we become like them that the problems start.  That’s exactly what happens in our text.  Once they got too close to the world the problems started.

The Steps to Winding Up Outside the Will of God

Genesis 34:1 (NKJV)
^34:1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land.

The first thing that happens is that we become curious.  We want to see how the sinners live.  We want to experience what they experience.

In Pennsylvania they have a group of people called the Amish.  These are devout Christians but they live in the same way that people lived prior to the invention of electricity.  They travel in horse drawn wagons, they have no phone; they have no lights.  But as Amish children come of age, increasingly, they are taking off for a time tom experience what twenty-first century teens are experiencing in the world.  They don’t necessarily want to leave the will of God, that’s not they’re intent but they’re curious.

That’s what’s happening with Dinah.  She’s going out to see the local women.  Isn’t that how we got caught up in sin.  The first time you smoked, why’d you do it?  What about alcohol?  What about drugs?  It was curiosity.  Then, she’s defiled by the king’s son:

Genesis 34:2 (NKJV)
^34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her and lay with her, and violated her.

Genesis 34:5 (NKJV)
^34:5 And Jacob heard that he had defiled Dinah his daughter. Now his sons were with his livestock in the field; so Jacob held his peace until they came.

He took her and lay with her.  He violated her.  He defiled her.  That word defiled means that he took her holiness from her.  He violated her sanctity, he made her like a filthy thing.  This is an act of violence.

What happens when we step into sin?  When we venture out of the will of God.  We lose our holiness.  Holiness means we are set aside for God’s use.  When we sin we are no longer separate.  We can no longer be used by God…we’re defiled.

When we do things like fornication or any kind of sin we’re no longer holy.  We’re defiled and filthy before God.  Finally, when we bind ourselves to sin there is a soul tie that takes place. 

Genesis 34:3 (NKJV)
^34:3 His soul was strongly attracted to Dinah the daughter of Jacob, and he loved the young woman and spoke kindly to the young woman.

There is an attraction to the world.  The desire to be a part of the world becomes stronger and stronger and we are tied to it all.  The problem is that world sees it differently than we do.  Shechem sees what takes place in a different way than Jacob and his sons, just as we have a different way of seeing things than sinners. Let me give an example.

The world will tell you that you have to live with someone before marriage in order to know that you’re compatible.  Really, they want to try the merchandise before they decide to buy it.  Christians see this as an abomination.  A God-serving Christian will see this as fornication, which is sin.  The first time I kissed my wife was at the altar at the end of our wedding, almost eighteen years ago.  Guess what?  We’re compatible, but if we weren’t we probably would have adjusted.

Shechem fell in love with her through this experience.  Jacob called it defilement.  Simeon and Levi were enraged enough to murder all the men of that place. 

Hamor goes out to negotiate the bride price and Simeon and Levi plot how to destroy them.  All of this could have been avoided if only Jacob had listened to God, and responded obediently.  If only he had gone home to Isaac and Rebeckah.  What would have happened if he’d done that?  We’ll never know.  All we do know is that that was the plan of God.

Avoiding the Danger

What brought on all this trouble for Jacob?  Where was it that Jacob began to drift into worldliness and friendship with the world?  It was the moment he decided not to go to Isaac’s house as God had told him. 

God often sends us signals but we filter God’s call through our own desires and because of that we miss what God is doing in us.  That always leads to trouble.  Jacob would have avoided all of it if he had been obedient to what God had spoken to him to do.  We need to listen for the voice of God in our lives.

How do you pray?  Do you lay out for God what your needs and desires are?  Do you tell God you have to move here or do this thing or that thing?  Do you ever stop and listen for the voice of God speaking to you, or do you hear your own thoughts and tell yourself you’re hearing from God?

That’s the most dangerous thing you can do, because how many know that our minds play tricks on us.  Don’t believe me?  Then take a look at an optical illusion, sometime. 

We need to be sure that the voice we’re hearing is the voice of God.  That it’s his voice we’re listening for. 

The second thing is that we can’t flirt with the world.  We can’t settle for the world’s standards and call it living for Jesus.  We need to remain within His standards.  That is that the commandments are commands and not guidelines or suggestions.  These are standards that he has put in place to help us remain in His will.  Sin is always sin; right is right and wrong is wrong.  There is no relativity to sin.  When we live too close to the world, the world will get on us and taint us.  The world WILL change us and draw us away from the will of God.